And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” He said to him, “What is written in the Law? How do you read it?” And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” And he said to him, “You have answered correctly; do this, and you will live.”
But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise” (Luke 10:25-37).
Put on the whole armor of God, that you may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm (Ephesians 6:11-14).
King Nebuchadnezzar to all peoples, nations, and languages, that dwell in all the earth: Peace be multiplied to you! It has seemed good to me to show the signs and wonders that the Most High God has done for me.
How great are his signs, how mighty his wonders! His kingdom is an everlasting kingdom, and his dominion endures from generation to generation.
I, Nebuchadnezzar, was at ease in my house and prospering in my palace.I saw a dream that made me afraid. As I lay in bed the fancies and the visions of my head alarmed me. So I made a decree that all the wise men of Babylon should be brought before me, that they might make known to me the interpretation of the dream. Then the magicians, the enchanters, the Chaldeans, and the astrologers came in, and I told them the dream, but they could not make known to me its interpretation. At last Daniel came in before me—he who was named Belteshazzar after the name of my god, and in whom is the spirit of the holy gods—and I told him the dream, saying, “O Belteshazzar, chief of the magicians, because I know that the spirit of the holy gods is in you and that no mystery is too difficult for you, tell me the visions of my dream that I saw and their interpretation. The visions of my head as I lay in bed were these: I saw, and behold, a tree in the midst of the earth, and its height was great. The tree grew and became strong, and its top reached to heaven, and it was visible to the end of the whole earth. Its leaves were beautiful and its fruit abundant, and in it was food for all. The beasts of the field found shade under it, and the birds of the heavens lived in its branches, and all flesh was fed from it.
King Nebuchadnezzar made an image of gold, whose height was sixty cubits and its breadth six cubits. He set it up on the plain of Dura, in the province of Babylon.Then King Nebuchadnezzar sent to gather the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces to come to the dedication of the image that King Nebuchadnezzar had set up. Then the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces gathered for the dedication of the image that King Nebuchadnezzar had set up. And they stood before the image that Nebuchadnezzar had set up. And the herald proclaimed aloud, “You are commanded, O peoples, nations, and languages, that when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, you are to fall down and worship the golden image that King Nebuchadnezzar has set up. And whoever does not fall down and worship shall immediately be cast into a burning fiery furnace.” Therefore, as soon as all the peoples heard the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, all the peoples, nations, and languages fell down and worshiped the golden image that King Nebuchadnezzar had set up.
If there was a preacher coming into town who held these titles, would you invite him to preach at your church? Heck, would you even invite him into your assembly? Would you feel safe having him around your kids or influencing your teens? Would you want to sit next to him at the next potluck or even engage him in a conversation?
If the answer is, “no,” then your church wouldn’t want the apostle Paul to come and visit your congregation.
Paul held each of these titles. He was a troublemaker. Inciting riots with his words. He was a prisoner. Being jailed, not just once, but at least three times. And he was a murder. Before he accepted the blood of Christ, he didn’t just persecute the church, but was responsible for imprisoning men, women, and children. Paul even calls himself the, “chief of sinners” (1 Timothy 1:15). Continue reading →
Accept the one whose faith is weak, without quarreling over disputable matters. One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.
One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God. For none of us lives for ourselves alone, and none of us dies for ourselves alone. If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord. For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living.Continue reading →
Paul, called by the will of God to be an apostle of Christ Jesus, and our brother Sosthenes,
To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours:
Grace to you and peace from God our Father and the Lord Jesus Christ.
I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus, that in every way you were enriched in him in all speech and all knowledge—even as the testimony about Christ was confirmed among you—so that you are not lacking in any gift, as you wait for the revealing of our Lord Jesus Christ, who will sustain you to the end, guiltless in the day of our Lord Jesus Christ. God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord (1 Corinthians 1:1-9).
This is how Paul begins his letter to the Corinthian church. He greets them, calling them sanctified in Jesus, and then thanks God for his brothers and sisters in the city of Corinth. This letter is coated in the love that Paul has for this church; yet, this church is not perfect. And though Paul loves them, he also addresses some serious issues that this church is struggling with, and corrects them. Continue reading →
In Jim Henson’s The Dark Crystal, an alien race known as the Fallen urSkeks are banished to the world of Thra. In an attempt to purify themselves, they try to use the heart of Thra, the Crystal of Truth, to cleanse themselves of their darker nature. Instead, each urSkek is split into two beings, the Mystics and the Skeksis.
While the Mystics embody the urSkek’s spiritual and peaceful side of their nature, the Skeksis embody their materialistic and violent side. The putrid creatures represent the very nature of greed itself. They hoard treasures for themselves, use the natives of Thra to fulfill their own pleasures, gluttonize upon the produce of their subjects, and defile the Crystal, draining its energy to extend their own life-forces. They trade the health of Thra and her creatures for their own. And when the Crystal is no longer enough, they then use it to drain the essence of Thra’s children, feasting upon Gelflings and Podlings like fattened cattle. The Skeksis only see Thra and her children as things to be used for themselves, easily casting them aside when they can no longer satisfy. And yet, the appetites of the Skeksis are never satisfied, for they crave more and more. Continue reading →